The Sin of the Tree of Knowledge is the spiritual source of all sins throughout history, and it could have all been avoided through direct talk with Eve. When Hashem gave the Torah to the Jewish people, He changed His approach; He sent Moses to speak to the women first. What does this teach us about men?
The holidays of Tishrei precede the fall months when fields need rainfall. Nonetheless, our Sages delayed the prayer for rain until the last traveling pilgrims would arrive home safely. But why does one Jew’s comfort override the critical need for rainfall?
A powerful lesson in the importance of Ahavat Yisrael, and how deeply it can impact a person.
If G-d wants our Mitzvot, why does He place obstacles in our path? Is there meaning to our efforts, or are they just a conduit to success?
And how does a single deed make you a partner with G-d?
What is the responsibility of a pious individual among sinners?
A deeper look at three of our most famous ancestors, Noach, Avraham and Moshe.
What is the Jewish approach to understanding G-d’s involvement in the world? Is He involved in every detail, or is He only interested in the ‘important’ things? The Rambam, the Baal Shem Tov, and the first Chabad Rebbe chime in.
Our Sages command us to honor the Shabbat and promise that the costs won’t be included in our destined portion for the year. But there is a caveat: If you have no assets, don’t go into debt. Why can’t we borrow with the power of our faith in G-d?
The Zohar notes an interesting distinction in Torah’s description of the angels who met Yaakov on his way out of and into the Land of Israel. Who searched for whom, and why?
Yaakov asked his son Yosef to inter him in the Cave of Machpelah. He took the opportunity to explain why he buried his mother on the road near Beit Lechem instead of bringing her to the Cave of Machpelah - so that the children of Israel on their way into exile would pray at her gravesite and ask her to intercede on their behalf. But why should Yosef come to terms with his mother’s loneliness? How...
Yosef was sent to prison where he met Pharaoh’s cupbearer and baker. He asked for their assistance in securing his release, and in response, Hashem punished him with two more years of imprisonment. Yet those two ministers were instrumental -- by Hashem’s design -- in Yosef’s ultimate release. How does this make sense?
Torah delineates a variety of punishments and penalizations, but imprisonment is not among them. Torah describes Joseph’s incarceration as a feature of the Egyptian ‘judicial system’ – not as a recommendation. In Torah law, prison is not mentioned at all.
